Ombuds_18 - 09/20/10 11:19 AM My life's not working! Wrong place to vent? 2 yrs ago my DD short sold her house back to the bank and moved in with 3 3 kids. I've basically been supporting them ever since ..... buying clothes for the kids, paying for the middle one to go the the MDs, food, camp, vacations. She pays nothing. Then she moves her BF in so I ask for $100 and 1/2 utilities until he gets paid at his new job. So he quits. Starts another one today and she was told to pay 1/2 PGE. Not happening. Told her this morning that he will have to pay rent. After all, he isn't' her husband [that's the guy who comes and gets the 2 little ones from me every other Sunday]. She still gets to 'play' each weekend. I even just shorten GS1's pants for GS2 as they were too short for GS1 and too long for GS2. There are still at the tailors. And GS2 needs those 4 pants for the winter. Now GS1 desperately needs to see the dentist ... not happening. Angry Meanwhile my goals are on delay. I even thought of moving and having them pay rent so I could live elsewhere not fiscally responsible for them. Hence the frustration that she isn't paying 1/2 PGE and it's due.
SO where am I on annual goals? Despite all this, almost there but too tired to post much. I'm only $587 away if the market holds up on one goal .... needing 5k for another new one [GS1 wants to go the DC w/ his 8th grade class]. But now I need to try to live on 2500 a month less [pension = 2000, WW = 200 every other week ....] if I am to move out for peace and solitude. I'll still have the kids sort of 1/2 time as she leaves every Saturday at the crack of dawn and returns on Monday.
This month's goal: complete LT = 587, start ST = 5k, figure out what I need to live on INDEPENDENTLY from the DD/BF situation
teh mom - 09/21/10 01:16 PM[/u]
Ombuds- Big hug! Hard to say no to our children and grandkids. Easy to say no to a boyfriend (!?!). What (if any) was the "deal" when he moved in? Was it to pay rent to you? Or did you come home one day to find him all moved in already? This reminds me of when
3cats first joined us. She has come a long way, I hope you can also.
Ombuds_18 - 09/21/10 09:48 PM
teh, I came home and he was here. Then she stated he started work in WC & needed a place to stay / wondered why I objected / WW3. Well the job lasted 2 days and he was supposed to start a new one yesterday ... now that's Monday. Childlessly I stopped buying food. They can go hungry.
3catslady - 09/21/10 10:12 PM Ombuds; y[/b]ou are not being childish. You are preserving your sanity and anything goes. My DS and I don't talk for days because I refuse to buy him what he says they "need" because they have everything they need, they just want something different than what they have. When I bought this place 5 years ago, DIL was working and so was he. She quit the day before I signed the mortgage loan. He continued to work but is not working now. She is working part time and hates the job and wants to quit. I told him someone is going to pay half of the rent or they can find a new place to live. I hate the thought of putting my DGKs out in the street, but as I was told, they are doing this, not me. I have the mortgage down that I can pay it myself for the next 5 years but then the one loan has a balloon payment due then. I don't know what I am going to do then but that is in the future, not now. Take care of yourself first, then your grandkids. Every one else can go to .........
teh mom - 09/22/10 11:10 AM[/b]
.
Ombuds-Bravo!!! *standing ovation!* Bravo! Better than what I might have done. As in calling the police on an uninvited guest who wouldn't leave. Bravo!! I really still recommend you going to the library. This has gone on far too long, and now she doesn't see what is wrong with you supporting a boy friend?! The pink posse just might have to ride again.
Please, oh please, kick the boyfriend to the curb, maybe your DD will go with him.
Ombuds_18 - 09/22/10 01:19 PM Wow, that was some Freudian slip. I am not 'childless' ~~ got a whole housefull of them [some as old as 30].
3cats, I know what you mean. When I left my gov't job due to the fact that I did not want to turn away pt's w/o funds or coverage, I was fine. I had a pension
and a paid off house. I never thought I would be in this situation. After my 'mini' explosion and explaining to DD that she needed to file for divorce and bankruptcy so that she would ever be able repair her credit to rent on her own, she informed me to stop interfering in her life / get my own / and stop making BF feel uncomfortable in her home. Stated she would take the kids and live on friends' couches if necessary. Well, the kids shouldn't suffer ... the adults should but not the kids. She even tried to equate my DS living here for 2 months between jobs and before he bought his townhouse. But he gave my his unemployment check and got a new job. Now he stays away although he invited the kids and me over last night. I really don't want to move ~~ I like my house ~~ anyway, BF now shirks off to their room and is ignoring me. YEA!!!!
QOTW: I think Chanukah is covered [$100 in rewards cards from Macy's, $50 from Nordstrom, and I'm not feeling very generous towards DD ... DS is so involved with redoing his new-to-him home that he bought I'll need a trip to Home Depot ... what is the consensus on a gift card amount for him?]. We [4 siblings, DS, mom, 1 nephew, and I] make cookies and share ... bring a container for each one of them about 1/2 dz in each container. Last year I made mini-loaves of gingerbread. This year I'll probably do cookies with the new cookie press that DS gave me so the cost is negligible
COTW: donated $100 to the annual High Holyday drive, will donate $100 to cancer walk [Sis just diagnosed]
Honeylioness - 09/22/10 02:56 PM
Ombuds -[/b]
Okay, I am going to stick my paw into this discussion for a moment. First off, I have a couple of questions:
* Is your daughter working?
* Does she receive any other forms of income such as state assistance, child support etc?
nitza19 - 09/22/10 04:24 PM Ombud:[/b]
This makes me fightin' mad.
IT IS NOT HER HOUSE. IT IS YOUR HOUSE. YOU ARE NOT MOVING. Ombuds_18 - 09/22/10 04:39 PM Honeylioness, [/b]she works 2 PT jobs and d/n get any assistance / child support. Personally I think she should be getting on the Section 8 housing list so that her number could eventually come up. Doubt she will make enough to afford a place by herself and he isn't motivated [why not ~~ probably b/c he already has 3 hots & a cot]
teh mom - 09/22/10 05:02 PM Ombuds-WTHeck!? Is her name on the mortgage? hmmmm? Is she paying rent? hmmmm? I think not! Her home indeed.......
Please "let" her move herself and the kids (and BF) to someone else's couch for a while. The kids will come out fine. You can still purchase needed items for them. If she is leaving them with you every weekend (except weekend that the dad has them), she will continue this set up. I doubt she will change her habits just because she changes local.
I see others have chimed in also, I'll post this and then read what else others are saying. Good luck!
Sharing the Simple Lifestyle - 09/22/10 06:14 PM Ombuds,[/b] DD should be getting down on her hands and knees and thanking you daily. As the thread knows I'm scarcely one to talk Embarrassed, just...more hugs.
spruby - 09/22/10 08:33 PM Ombuds - teh mom [/b] is right - the kids will be fine - also - where is their Dad in all of this - can he step in and take the kids when/if you kick her out? My sister was much like this and there was no happy ending. Please take of yourself. -
reeneejune - 09/22/10 09:18 PM ombuds -[/b] to chime in my two cents (for what it's worth), I would hand deliver a letter to all occupents of the house over the age of 18 that goes something like this:
"Recently there has been some confusion regarding the ownership of this house. I, ombuds, am the legal owner of this house and everyone else is a guest here by my good will. Effective (30 days from today), adults over 18 living in this house will cease to be guests and will be considered tennants and as such will be expected to pay rent in the amount of $100 a month. In addition, they will be responsible for purchsing food for themselves and their dependants, as well as paying 25% of the monthly bill for luxury utilities such as cable tv and internet if they choose to use these services. Unemployed adults may work off their rent by working 20 hours per month doing household chores (see attached list of approved chores). Hours will be recorded on a time sheet and work will be approved by ombuds. Unemployed adults must also show that they are actively seeking employement. Failure to pay rent by the 5th of each month or failure to complete work hours in lieu of rent will result in immediate eviction. That means that you will come home to find your belongings packed up on the sidewalk and the locks changed. Those who disagree with these terms are welcome to move out any time between now and (date 30 days from today)."
I personally think that would be more than generous.
teh mom - 09/22/10 09:45 PM[/b]
The lowest rent I've seen in my area is $600.00 per month for a two bedroom apartment (not nice apartments, just something a young person could afford that was wanting out of the house bad). So that would be $300.00 per adult. You need to ask for at least the amount that would be Section 8 housing. If she is paying it to you, she might as well get out on her own. But I do like
Reeneejunes idea of a "30 day notice". DD has had 2 years already. The moocher (BF) need not get so comfy and $100.00 per month rent would be comfy.
reeneejune - 09/22/10 09:52 PMThe amounts I put in there are just examples. I was trying to balance the fact that I know
ombuds really wants to help her DD and the fact that she can NOT be the sole provider for all of these people. I may have this completely backwards, but did I understand that DD is still married to someone else (the GK's dad) but is living with BF? I know precicely what would happen in my family. There'd be a "come to J.esus" meeting where DOM would declare that until the divore is final and legal, there will be NO hanky-panky, nookie, sharing of beds, or even alone time allowed to DD and deadbeat BF. Heck, I'm barely allowed to show my Mr. Potential my room (with the door left open, the lights on, two other people in the house and less than 5 minutes total time out of grandma's line of sight).
At the very least,
ombuds, you should put your foot down and say something to the effect of "this is my house, and while you live here you will live by my rules, adult or not. don't like it? pack up and move out."
I might also say something to the effect of, "DD, you are family and as such I feel an obligation to help you out in a time of need. However, it will be on my terms. Your BF, on the other hand, is not family and at this time I am not able to help anyone but family. He needs to go, like yesterday."
SES_Books - 09/22/10 10:27 PM Ombud-[/b]-I agree with
renee AND
teh mom. Charge her rent comparable to the section 8 rate, put it in a separate savings account, without her knowledge, to be used to assist the GK when needed. If she has to pay you as much as section 8 AND put up with grief about the BF maybe she will decide section 8 housing looks good. Right now she is blackmailing you, and you are allowing it. I just keep thinking about the example she is showing the GKs and what they are learning. She is teaching them to become users.
cdarrow26 - 09/22/10 10:33 PM I think
renee's letter to
Ombuds DD is perfect! I have a personal horror story of enabling an adult child. My sister moved into my father's home with her criminal BF and her 2 kids. He ended up stealing from dad (big surprise) and is doing up to 3 years in prison...that's the thanks you get for allowing someone to mooch off you, live rent free and have all of the bills paid. Not to mention that they destroyed the house, which I had to spend my time and money fixing. It was a nightmare!
Sharing the Simple Lifestyle - 09/23/10 07:41 AM reenee,[/b] Oh my gosh. You and
teh mom are on a roll! I'm laughing all over my coffee, though I do realize our
Ombuds' situation is anything but funny.
cdarrow, My youngest DSis had a similar situation. She's S.alvation A.rmy and got caught up in a rescue mission that went very badly...because, I guess, she didn't sort out "help" from falling for the dirty rotten scoundrel (and BTW, wasn't that a hilarious movie!) which S.A. makes very clear is not part of the rehabilitation program. Sigh.
Honeylioness - 09/23/10 11:55 AM Ombuds -[/b] I see that several ladies have offered up some practical advice as to how to approach your daughter and her boyfriend so I am going to try and give you some additional information / validation / "ammo" if you will - that I hope will help you see and understand that at this point practicing Tough Love is the right thing to do.
I am going to preface this by saying that from your comments and references I am working on the assumption that you are Jewish, and thereby by Judaic law so is your daughter.
The Torah teaches that under the obligation to perform
tzedakah it can be fulfilled by
"... giving money to the poor, to health care institutions ..... It can also be fulfilled by supporting your children beyond the age when you are legally required to..." However it also says that
"...We have an obligation to avoid becoming in need of tzedakah. A person should take any work that is available, even if he thinks it is beneath his dignity, to avoid becoming a public charge." (1)But there is recognition of the practical facts that in some cases accepting public assistance is necessary in order to provide for one's children - something I think you daughter has not done. Beyond and above the responsibility of the parent to care for the child however is the far greater directive of the child to honor the parent.
Most Talmudic scholars agree that the Fifth Commandment of "Thou Shalt Honor Thy Father And Thy Mother" is compared to honoring G-d. The Talmud says that since there are three partners in the creation of a person (G-d and two parents), honor showed to parents is the same as honor shown to G-d. It also compares a number of similarly constructed passages from the Torah and concludes that honor toward parents and honor toward G-d are intentionally equated - this is true in the Old and New Testament as well.
The second category of the
halachos governing the conduct of children to parents is
mora [reverence, or fear]. It means that one should act towards his parents as he would towards a sovereign with the power to punish those who treat him disrespectfully.
16 Rambam, Sefer ha-Mitzvos 211. (2)Honoring one's father or mother is not a
mitzvah incumbent only on young children either. It is one that is active for the duration of the parent's life. What can one's child think about his own parent when he watches the latter treat his own father or mother with a lack of respect? So often, a child's feelings of respect for his parent later in life is based upon the respect shown to his parent's parent in earlier years.
(2)This is where I take great exception in your daughter's actions in this situation. You may have offered your home - YOUR home - as a temporary shelter for her and her children when her house was lost but she and her HUSBAND carry the moral obligation to care for themselves AND their children. In this manner she has not only taken advantage but shown a blatant dishonor of you and your home.
You noted in your first post that her HUSBAND comes by on Sunday to spend time with his children. And yet she also has a boy friend? For me this would be completely unacceptable on several levels:
* If she does have a legal spouse why is he not providing money for the support of his childrens' needs? If there is not a court order in place for this there needs to be one ASAP. She has lived with you for two years - I think that more than qualifies as a Legal Separation
* Secondly, if she is married yet wishes you to accept her living with another man at the same time she has not only crossed a moral boundary but a legal one as well. And what about the lesson she is teaching her children? That such narcissistic devotion to what she wants is more important than doing what is right?
In an essay written by Rabbi Michael Gold he talks about dealing with such issues with this from a recent essay "Parents also do not need to compromise their own values in their relationships with their children. Children cannot blackmail their parents into participating in something they do not believe in. I remember a daughter coming home from college with her boyfriend and telling her parents, "We sleep together in school; we want to share a bedroom at home. It would be hypocritical to have separate rooms." I advised the parents to tell their daughter, "In our home we set the rules. I will not allow sleeping arrangements that violate our values."
* In your position I would be informing her AND her boyfriend that he has 48 hours to pack up and get out. No ifs, ands or buts. It is your legal property. If he is not gone by Sunday morning you will call the police and report him as a trespasser. You have NO obligation to support him in any way. Let him go mooch off HIS parents (whom I would bet would not let him). They want to play "house"? - get off your a$$, get a job and do it on your own dime.
* Her actions also cause others to perhaps see you in a less than favorable light: A child must never put a parent to shame, or speak arrogantly toward one's parent.
(3)I would tell her to be glad she is living in the twenty-first century as Torah equates the respect you owe your parents with the respect you must show God. Furthermore it says, '
Whoever curses his father or mother shall be put to death' (Exodus 21:17). By using the same terms the Torah compares cursing of parents with cursing the Almighty.
Now, as others have said let me remind you again .... it is
YOUR house, it is
YOUR money and as much as you may want to do things to help your grandchildren they are the responsibility of THEIR parents. She wants you to "butt out of her life"? Great - tell her that will happen as soon as she has her OWN address. But that no matter what her chronological age she will NOT dictate to you what will go on in YOUR home.
(1) "
Torah 101" by Mechon Mamre, Jerusalem, Israel.
(2) Rabbi Doniel Neustadt
(3) Donin, Hayim Halevy.
To be a Jew: A Guide to Jewish Observance in Contemporary Life. (p. 129)
Sharing the Simple Lifestyle - 09/23/10 02:23 PMHoney, shanendoah,[/b] Wow. Those were both such fascinating posts, though different subjects. I love what we learn here on the thread.
Ombuds_18 - 09/23/10 06:10 PM Honeylioness & reeneejune, [/b]you're right but it's hard to evict in CA. I've notified USPS that all of his mail needs to be rejected and they're doing it. We're in the middle of WW3 here .... wish she'd go and leave the kids. I actually don't want rent, I want peace
shanendoah - 09/23/10 06:23 PM Ombuds[/b]:
www.dca.ca.gov/publications/landlordbook/whois.shtml I don't think your daughter qualifies for the eviction protections because she has never paid rent nor do you have a signed legal agreement. She has been a guest. Now, she is tresspassing. However, if you are concerned about it, it looks that by definition, your daughter would be a "lodger" not a tenant, and if rent were due every 30 days, then you could legally evict her with only 30 days notice.
SES_Books - 09/23/10 06:25 PM Ombuds-[/b]-As I was reading your last post a thought flew through my mind. Do you know an advocate or rabbi or attorney you could visit with about elder abuse. It is your house and the rules are being dictated to you as to whether they will (or can be evicted). I'm not saying to go through with it, just using it as a leveraging tool. The more I hear of the situation I am becoming more and more concerned about the kids. Is their father in any position to help with them, financially or custodially?
Sharing the Simple Lifestyle - 09/23/10 07:19 PM Ombuds,[/b] I know what you mean about WWIII. DD#1 (33) and DD#2 (31) can go off like loaded pistols in a fireworks warehouse. Confrontation terrifies me, so I just stay quiet and camouflaged, LOL. If I had answers, I'd share them but alas, I have more in common with your situation than otherwise.
TakeAHikeInNC - 09/23/10 07:22 PMOmbuds[/b]—The other ladies are offering a lot of good advice/suggestions, and I don’t really know what to add to it, but I did want to say I’m so sorry you’re having to deal with such an awful situation!
teh mom - 09/23/10 07:37 PM Ombuds- We are praying for you and the grandkids.
spruby - 09/23/10 07:59 PM ombuds [/b]- I second
SES' thought on elder abuse - please protect yourself
MuttleynFelix - 09/24/10 09:24 AMOmbuds [/b]- I second
SES. Please get some help. It is YOUR HOUSE! Not your daughter's.
Honeylioness - 09/24/10 10:01 AM ombuds [/b]- Please do what YOU feel is right for you. No one should have to live in such a situation. Perhaps your son can help advocate for you and even have a little sibling slap-down with your daughter?
As a side note I hope no-one was offended by my post yesterday. I know we all have different beliefs from deeply traditional Christian denominations, Judaism, secularism, ancient mystical and nature based practices to atheism and agnostics and other more private observances. It's just that I believe there are times where even though we get great legal/financial advice and resources it can also be helpful to hear that there is also a faith based tenet to support our decision and actions. Especially when they are really difficult ones.
shanendoah - 09/24/10 10:50 AMHoney:[/b] My theory is "Any port in a storm" "any tool in the toolbox". Just because a tool is not available to me (due to my own choices) does not mean that the people to whom it is available should not be made aware of it/take advantage. Any help
Ombuds needs, she should get.
azmomx3 - 09/24/10 11:38 AMOmbuds:[/b] I watched my brothers and sisters completely take over my dads house, moving back in with their kids and boy/girl friends. It was not an easy thing to watch. After he died, I had to pay his mortgage for a couple of months in order to secure a place for each of them to go. He had just let his home owners insurance expire and although their was money left, the house was not something I was interested in keeping up with on my own. (I say I had to but rather it was a personal choice made out of moral responsibility, empathy for the kids, and it gave me a way to cope with my grief because I was busy with the details). My sister moved in last Summer for "a couple of months" I let so much build inside and would vent to DH the situation became so out of control because I failed to speak up. What seems like common sense to me, apparently falls clueless on her. I was the only one cleaning, cooking, grocery shopping etc. We didn't charge her rent because we were helping her save money for a deposit and I am still okay with that because she was laid off from the school district and was waiting to see if she would be picked up by another school and she is a single mother and has been responsibly providing for her and her girls since my dad died 10 years ago. She did pitch in for groceries but it just became an emotional toll. Especially when a couple of months turned into more and I watched them spend money on "things". I finally had to ask her to find somewhere else to live. It was especially hard because she has 3 girls and she is my younger sister and we don't have parents and I still feel a sense of responsibility for their well being. It was one of the hardest things I have ever done but it was very much needed for the sake of my sanity and marriage. She rebounded just fine and is once again providing for her girls on her own. I have no advice because I know from the outside it may seem like a simple solution would be to just kick them out (and I would agree) but when you add the emotional connection and guilt it blurs everything when you are in the midst. Hugs and prayers for a quick resolution.
************************************************
Reference Materials for me
The second category of the halachos governing the conduct of children to parents is mora, reverence, or fear. It means that one should act towards his parents as he would towards a sovereign with the power to punish those who treat him disrespectfully(16). 16 Rambam, Sefer ha-Mitzvos 211.
Honoring one's father or mother is not a mitzvah incumbent only on young children either. It is one that is active for the duration of the parent's life. What can one's child think about his own parent when he watches the latter treat his own father or mother with a lack of respect? So often, a child's feelings of respect for his parent later in life is based upon the respect shown to his parent's parent in earlier years.
By Rabbi Doniel Neustadt
Parents may not be responsible for a child's actions, but they do have a right to communicate their feelings. If a child is wise he or she will listen. "Ask your father, he will inform you; your elders, they will tell you." (Deuteronomy 32:7) The Torah teaches that we must respect our parents feelings even if we need not necessarily obey their wishes. Most parents care about their children, want the best for them, and have wisdom to share with them. Children, in their quest for independence, often do not listen. But a child should never say, "Mom and dad, I did not know it was so important to you."
Parents also do not need to compromise their own values in their relationships with their children. Children cannot blackmail their parents into participating in something they do not believe in. I remember a daughter coming home from college with her boyfriend and telling her parents, "We sleep together in school; we want to share a bedroom at home. It would be hypocritical to have separate rooms." I advised the parents to tell their daughter, "In our home we set the rules. I will not allow sleeping arrangements that violate our values."
Perhaps most important, parents can always disapprove of what a child does. Nonetheless, they must separate the action from the individual. Parents should not disapprove of what the child is. Love must be unconditional. Communication must never be cut off. No matter how far a child strays from his or her parents values, there is always a chance that there will be teshuva, usually translated repentance but literally meaning "return." There is a hasidic story about a man who went to his rabbi frustrated with his son's difficult and uncooperative behavior. The rabbi answered, "love him more." We may not always
© Rabbi Michael Gold
Shulchan Aruch/Yoreh Deah
240
Seif 1 - One must be very fastidious in the honoring of his father and mother and in being in awe of them.
HGH: In any case, a court cannot enforce the mitzvah of honoring one’s mother and father, because it is a mitzvat aseh (positive commandment) for which the reward is described with it [i.e. in the verses], for which a court cannot compel regarding it.
The father's obligation toward his child includes all of the child's daily needs. He is also obligated to educate the child to Judaism, to teach a male child a trade, to redeem him if he is the firstborn (see Firstborn. Redemption of), to have him circumcised, and to see to his marriage (Kid. 29a). While he is not obliged to see to his daughter's marriage, he is obliged to provide her with sufficient clothing, etc., so she will be considered marriageable (Ket. 52b).
The commandment to honor one's human parents is compared to honoring God.[10][11] The Talmud says that since there are three partners in the creation of a person (God and two parents), honor showed to parents is the same as honor shown to God.[16] It also compares a number of similarly constructed passages from the Torah and concludes that honor toward parents and honor toward God are intentionally equated:
Our Rabbis taught: It says, 'Honor your father and your mother' (Exodus 20:12), and it says, 'Honor God with your wealth' (Proverbs 3:9). By using the same terminology, the Torah compares the honor you owe your father and mother to the honor you have to give to the Almighty. It also says, 'Every person must respect his mother and his father' (Leviticus 19:3), and it says, 'God your Lord you shall respect, Him you shall serve' (Deuteronomy 10:20). (Here the same word, -respect- is used.) The Torah equates the respect you owe your parents with the respect you must show God. Furthermore it says, 'Whoever curses his father or mother shall be put to death' (Exodus 21:17). And furthermore it says, 'Anyone that curses God shall bear his sin' (Leviticus 24.-15). By using the same terms the Torah compares cursing of parents with cursing the Almighty.[17]
– Talmud Kiddushin 31
Because honoring parents is part of honoring God, the mitzvah does not depend on the worthiness of the parent:"Even if his father is wicked and a sinner, he must fear and revere him ... A convert to Judaism must not curse or despise his non-Jewish father."
It also requires honor to one's stepparents or an older sibling who is raising one,[21] and one's teachers, though one has a greater obligation to honor a parent than a grandparent.
The commandment is repeated eight times throughout the bible.
While Jewish teaching holds that a married woman must honor her husband, there are also guidelines for how she may continue to honor her parents:
It is the duty of both men and women to honor their parents. However, a married woman, who owes devotion to her husband, is exempt from the precept of honoring her parents. Yet, she is obliged to do for the parents, all she can, if her husband does not object.
– Kitzur Shulchan Aruch 143:17
Obedience: The commandment requires one to obey one's parents when the command given by a parent is reasonable and permissible under Jewish law. For example, if a parent asks a child to bring him/her water, s/he must obey. Because honoring God is above all mitzvah, if a parent asks a child to break a law of the Torah, s/he must refuse to obey.
Everything that your father says to you, you are obliged to obey. But if he says to you: “Let us bow down to idols,” you must not obey him, lest you become an apostate.
– Midrash, Yalkut Shimoni, Proverbs 960
I am the Lord your God, and both you and your parents are equally bound to honor Me, therefore, you must not hearken to them to disregard My word.
– Kitzur Shulchan Aruch 143:15
Other requirements: A child must never put a parent to shame, or speak arrogantly toward one's parent. *
* Donin, Hayim Halevy. To be a Jew: A Guide to Jewish Observance in Contemporary Life. (p. 129) 1991 Basic Books. ISBN 0-465-08632-2
A person who is told to do something by his/her mother for which his father does not like the result is not permitted to tell his/her father that his/her mother said to do that. This is because this could lead to his/her father cursing his/her mother.[38]
A child is not permitted to interrupt or contradict a parent, or to disturb a parent's sleep.[39]
Rewards
The rewards for honoring one's parents are as follows:[43]
* Long life[44]
* One's children will honor the follower of this commandment
Consequences
As with most terms of the covenant between God and Israel, there are consequences for disobedience as well as rewards for obedience:
Just as the reward for honoring father and mother is very great, the punishment for transgressing it is very great. And the one who afflicts his parents causes the shechinah [presence of God] to separate from him and harsh decrees fall upon him and he is given many sufferings. And even if life smiles on him in this life, he will surely be punished in the World to Come.
– Kitzur Shulchan Aruch 143:4
Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.”[46]
– Ephesians 6:1-2 (ESV)
Ruth honored her widowed mother-in-law Naomi. Simeon Solomon, 1860.
In his letters to the Romans and Timothy, Paul describes disobedience to parents as a serious sin.[14]
The words of Jesus and the teaching of Paul indicate that adult children remain obligated to honor their parents by providing for material needs.
But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.
– 1 Timothy 5:4 (NIV)
The Catholic Church teaches that adult children have a duty to honor their parents by providing “material and moral support in old age and in times of illness, loneliness, or distress.”[58] This honor should be based on the son or daughter’s gratitude for the life, love and effort given by the parents and motivated by the desire to pay them back in some measure.[59]
"Torah 101" by Mechon Mamre, Jerusalem, Israel.
While Tzedakah (Charity)The word "tzedakah" is derived from the Hebrew root Tzade-Dalet-Qof, meaning righteousness, justice, or fairness
is a well established practice within Judaism the Torah stipulates the routine giving of 10% -
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedakah is equivalent to an idol worshipper. Tzedakah is one of the three acts that gain us forgiveness from our sins. The High Holiday liturgy states that God has inscribed a judgment against all who have sinned, but teshuvah (repentance), tefillah (prayer) and tzedakah can reverse the decree. See Days of Awe.
According to Jewish law, we are required to give one-tenth of our income to the poor. This is generally interpreted as one-tenth of our net income after payment of taxes. Those who are dependent on public assistance or living on the edge of subsistence may give less; no one should give so much that he would become a public burden, nor more than twenty percent of his assets even if he would not become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to synagogues, or to educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving to both Jews and Gentiles; contrary to popular belief, Jews do not just "take care of our own".
Judaism acknowledges that many people who ask for charity have no genuine need. In fact, the Talmud suggests that this is a good thing: if all people who asked for charity were in genuine need, we would be subject to punishment (from God) for refusing anyone who asked. The existence of frauds diminishes our liability for failing to give to all who ask, because we have some legitimate basis for doubting the beggar's sincerity. It is permissible to investigate the legitimacy of a charity before donating to it.
We have an obligation to avoid becoming in need of tzedakah. A person should take any work that is available, even if he thinks it is beneath his dignity, to avoid becoming a public charge. In particular, Jewish legal scholars, teachers, and rabbis must make their living at something other than teaching the Oral Torah and relying on charity, even if this entails hardships for them, lest they profane God's name, and lose their part in the World to Come. Unfortunately, many rabbis have failed to take this seriously in recent generations; some have brazenly gone so far as to say that the public must support them, and that they are forbidden to work.
If a person is truly in need, however, and has no way to obtain money on his own, he should not feel embarrassed to accept tzedakah. No one should feel too proud to take money from others. In fact, it is considered a transgression to refuse tzedakah. One who would sooner die than to accept tzedakah, when he must do so in order to survive, is as if he sheds his own blood.
Levels of Tzedakah
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Maimonides organized them into a list. The levels of charity, from the least meritorious to the most meritorious, are:
1. Giving begrudgingly
2. Giving less than you should, but giving it cheerfully.
3. Giving after being asked
4. Giving before being asked
5. Giving when you do not know the recipient's identity, but the recipient knows your identity
6. Giving when you know the recipient's identity, but the recipient does not know your identity
7. Giving when neither party knows the other's identity
8. Enabling the recipient to become self-reliant
Attitude Towards Wealth
The attitude of Judaism towards wealth is quite positive since it enables one to help others. Those that use their wealth to help the poor will be blessed by God (Deuteronomy 15:10; Isaiah 1:17-19; Proverbs 19:17). Wealth, peace, and/or long life are rewards from God for obeying God’s laws (Leviticus 26: 3-13; Deuteronomy 11: 13-16; Deuteronomy 25:15; Proverbs 22:4). The Talmud (Babylonian Talmud, Taanis 9a) also sees wealth as a reward from God. In a wordplay on the verse (Deuteronomy 14: 22): "You shall surely tithe," the Talmud advises that one should tithe in order to become rich (the Hebrew word that means to tithe is very similar to the word that means to become rich). The verse (Proverbs 11:24), "There is one who scatters and yet is given more" is interpreted by many of the commentators (e.g., Rashi and Ibn Ezra) as referring to one who spends his money on the needy. Wealth is seen as "comely to the righteous and comely to the world" (Babylonian Talmud, Avot 6:8), and affluent people who used their possessions to help others were respected by the Talmudic sages (Babylonian Talmud, Eruvin 86a).
Who is an honourned man? He who honours |other~ people. For it is said, "For I will honour those that honour me, and those that despise me will be slighted" (I Samuel 2:30).(6)
The second category of the halachos governing the conduct of children to parents is mora, reverence, or fear. It means that one should act towards his parents as he would towards a sovereign with the power to punish those who treat him disrespectfully(16). 16 Rambam, Sefer ha-Mitzvos 211.
Honoring one's father or mother is not a mitzvah incumbent only on young children either. It is one that is active for the duration of the parent's life. What can one's child think about his own parent when he watches the latter treat his own father or mother with a lack of respect? So often, a child's feelings of respect for his parent later in life is based upon the respect shown to his parent's parent in earlier years.
Religious Jews believe that Moses brought the Ten Commandments and the Torah down from Mount Sinai. Rabbinic Jews also believe that there is another part of the Torah besides the 5 books of Moses. It is called the Mishnah, also called the Oral Torah or Oral Law. It explains how to follow the laws written in the 5 books. There is a commentary (explanation) of the Mishnah, called the Gemara. Together, the Mishna and the Gemara make up the Talmud. Karaite Jews however believe that there is no additional Torah besides the 5 books of Moses.
The basic laws and teachings of Judaism come from the Torah, the first five books of the Hebrew Bible. These are taught in both written and oral traditions.
The Hebrew Bible is the most important holy book of Judaism. It is a collection of writings called the "Tanakh" (??”?) in Hebrew. It is divided into three parts - Torah (
?, Instruction), Nevi'im (
, Prophets), and Ketuvim (
??, Writings).